नीरज कुमार झा
मेरा पक्ष
नीरज कुमार झा
बुधवार, 2 जुलाई 2025
विचार और वार्तालाप
व्यक्तियों द्वारा अच्छे विचारों का प्रेषण समाजहित के लिए आवश्यक है। सुधीजन इसे समझते हैं और ऐसा करते भी हैं, लेकिन विचारों से भी अधिक महत्वपूर्ण है उन्हें लेकर किया जाने वाला रचनात्मक वार्तालाप। वार्तालाप ही विचारों के सम्प्रेषण का प्रभावी माध्यम है, पर यह दुष्कर भी है। अधिकतर लोग निश्चित विचारों का उपयोग अपने जीवन की परिस्थितियों से समझौते, अवसरों को भुनाने, महत्वाकांक्षाओं के पोषण या अहं की पुष्टि के लिए करते हैं। ऐसे विचारों पर विश्लेषण या टीका-टिप्पणी उन्हें स्वीकार नहीं होती।
नीरज कुमार झा
नीरज कुमार झा
लेबल :
नीरज कुमार झा,
वार्तालाप,
Niraj Kumar Jha
उक्ति और युक्ति
सद्जीवन को सुनिश्चित करने के लिए संरचनात्मक निर्माण और पारिस्थितिक अनुकूलन की आवश्यकता होती है। युक्तियों के बिना सूक्तियाँ चरितार्थ नहीं होतीं। भावनाएँ विज्ञान और तकनीकी के माध्यम से ही साकार हो सकती हैं।
नीरज कुमार झा
नीरज कुमार झा
रविवार, 29 जून 2025
Heavenism
Some promise
Heaven after
Some here
Both ask for
From humans
Their humanity
Niraj Kumar Jha
लेबल :
Heavenism,
Humanism,
Niraj Kumar Jha
शनिवार, 28 जून 2025
On Freedom and its Absence
What it means to be slavish, and what it means to be free, are not questions that ordinarily arise—unless they are raised with the intent of mobilisation. Over time, such conditions become normalised, slipping below the threshold of awareness.
At the macro level, historically speaking, it took Indians a couple of generations to even recognise that they were not free—that they lived under slavish conditions. At the micro level, it is even more difficult to perceive such a state. How does one know whether they are truly free? This is a question that demands a long discourse, but I shall attempt to touch upon it briefly.
Freedom rests on shared understandings that leave everyone unobstructed in leading a life of dignity, where the sanctity of one’s person, family, home, and privacy is habitually respected. Even in public spaces, one does not feel anything other than an equal, nor that others are elevated at the cost of one’s own degradation. Freedom means living without fear of being wronged, provided one has not wronged others.
It is the optimisation of security and certainty in life—the right to act and speak as one chooses, without being subject to the whims, fancies, or interests of others against one’s will. All of this culminates in a life free from want and unwarranted interference. Such is the state of freedom.
Slavishness means living with the constant fear of being wronged, even when one has done no wrong. It is the erosion of security and certainty in life, where one’s actions and words are curtailed, or forced to serve the whims, fancies, or interests of others against one’s will. Such a state results in lives marked by want, anxiety, and constant, unwelcome interference. This is the condition of being unfree.
Niraj Kumar Jha
At the macro level, historically speaking, it took Indians a couple of generations to even recognise that they were not free—that they lived under slavish conditions. At the micro level, it is even more difficult to perceive such a state. How does one know whether they are truly free? This is a question that demands a long discourse, but I shall attempt to touch upon it briefly.
Freedom rests on shared understandings that leave everyone unobstructed in leading a life of dignity, where the sanctity of one’s person, family, home, and privacy is habitually respected. Even in public spaces, one does not feel anything other than an equal, nor that others are elevated at the cost of one’s own degradation. Freedom means living without fear of being wronged, provided one has not wronged others.
It is the optimisation of security and certainty in life—the right to act and speak as one chooses, without being subject to the whims, fancies, or interests of others against one’s will. All of this culminates in a life free from want and unwarranted interference. Such is the state of freedom.
Slavishness means living with the constant fear of being wronged, even when one has done no wrong. It is the erosion of security and certainty in life, where one’s actions and words are curtailed, or forced to serve the whims, fancies, or interests of others against one’s will. Such a state results in lives marked by want, anxiety, and constant, unwelcome interference. This is the condition of being unfree.
Niraj Kumar Jha
शुक्रवार, 27 जून 2025
Capital
Capital is not like a mineral deposit; it is a construct of the mind and a devised mechanism. The state of being developed is this understanding and such a drive.
Niraj Kumar Jha
Postcolonialism Unfolding
The school of postcolonialism sought to expose both the soft and hard infrastructures of imperialist designs that operated at the expense of the decolonised. However, their abstruse works failed to gain traction even in academic circles, let alone among the broader literati. People often speak of the lingering, debilitating effects of colonialism on their faculties and agency, but they have struggled to arrive at a workable idea to overcome the problem. More often than not, they ended up reinforcing precisely what they sought to eliminate, simply because they did not know how to dismantle it. Yet, of late, new technologies and new-age entrepreneurs are achieving exactly that—without any such explicit intention.
Niraj Kumar Jha
लेबल :
Niraj Kumar Jha,
Postcolonialism
बुधवार, 25 जून 2025
OM
Nations must reunite—for justice, for order, for peace and harmony in the world. An Order Movement (OM) is the urgent necessity of our time. The prevailing chaos exacts a brutal cost—in lives lost and in the depth of human suffering.
Niraj Kumar Jha
लेबल :
Niraj Kumar Jha,
OM,
The Order Movement
सदस्यता लें
संदेश (Atom)