The best truths are what one experiences first-hand, but even then that may not be the same for others. Many things we do not experience, but are made to be experienced. The selection of the to-be-experienced and the intent of the presenters makes a difference. Even if one experiences something on their own, the critical factor is not the subject, but the cognitive orientation of the experiencer. Different people respond differently to the same thing.
By and large, barring some very basic things, like this is a bat and that is a ball, truths are what we favour and lies are what we disfavour.
What are objective truths then? It is mutuality. It is the sense of respectability and responsibility towards others. It is something human agency endeavours to nurture in each. A crisis looms large when such endeavours do not materialise or insufficiently materialise.
Social relations, creative engagements, and productive activities are not means to some end but end by themselves. Life is but meaning and purpose. At the same time, communities owe this responsibility. The unengaged often bring hell to others. Schools must train and motivate undergraduates for them, and municipalities must care for and facilitate them.
Nationalism is a community's awareness of and commitment to itself. It is realised, recognised, institutionalised, and structured sovereign unity for justice and excellence by one and all.
Industries form the backbone of a nation. Mind it, it is not only bone but also bonemarrow. Our industrialists are real heroes. They could outwit the colonial regime to flourish and survive the socialist spell. And, in this lofty endeavour, they helped the rise of nationalism and nation-building. The capitalism they brought led democracy to grow and deepen its roots. In other colonies, where capitalism could not take root, democracy failed to emerge or survive.
आदर्श स्थिति यह है कि विज्ञों और सज्जनों के मध्य श्रेष्ठ सत्य के लिए सम्मानपूर्वक संवाद होता रहे, लेकिन निंदक की भी बौद्धिकता के लिए उपादेयता है। निंदा की प्रवृत्ति बौद्धिकता के अभाव और ईर्ष्या भाव से जनित होती है। निंदक विचारों में कमियाँ बताता है और तथ्यों की गलत व्याख्या करता है। प्रतिबद्ध विचारक उसको दृष्टिगत करते हुए अपने विचारों का परिष्कार करेगा और उसकी सही व्याख्या कर उसे और बोधगम्य बनाएगा।